Kya God hai? Kya God ke hone ka koi proof hai?

Sawaal: Kya God hai? Kya God ke hone ka koi proof hai?

Jawaab: Îs jahan me God ki astitva ko na to proof kiya ja sakta hai aur na hi jhootlaya ja sakta hai. Bible ke aanusar God ki presence ke baare me vîshwas ka ek hi tarika hai aur woh yeah ki hame 'faith' karna hoga. "yadi aap God ko khush rakhna chahte hain to aapko unme 'faith' karna hoga, kyonki îs jahan ka koi bhi insan unke paas yadi jaata hai to voyah mankar jaata hai ki îs jahan me God moujood hain. God bhi usko khush rakhte hain jo lagatar unke mann me lage rahte hain." (Hebrews 11:6) God yado chahe to ve sare duniya ke samne apna roop dikha sakte hain aur îs jahan ke sare logo me apni moujidgi ka loha manva sakte hain. Lekin yadi ve aîs a karte hain to phir îs ‘faith’ ki zaroorat kya rahe jayegi. "God Jesus kahte hain ki jîs ne mujhe dekh liya hai use mujh me pura yaqeen hai; lekin haqiqat me asli 'blessed' vi hain jîs ne abhi tak mujhe dekha nahi hai aur phir bhi mujhme yaqeen karte hain." (John 20:29).

Halaki îs ka matlab yah nahi hai ki God ki astitva ka koi proof nahi hai. Bible me kaha gaya hai ki " God ka vaibhav Swarga me dekha ja sakta hai, aur unke kaam ka namoona aakash ke vîs tar se mahsoos kiya ja sakta hai. roj din me ve apni sachi vani prakat karte hain aur raat me apne knowledge ka pitara kholte hain. Jahan me aîs i koi bhi boli ya bhasha nahi hai jahan unki aawaz nahi suni jati ho. Unki aawaz prithvi ke charo or phailati hai aur unke shabda îs jahan ke antim chor tak pahoonchti hai. (Psalm 19:1-4). taro ko timtimate dekhna, brahmand ke vîs taar ko samajhana, kudrat ke kabile tariff cheeso ka ehsaas karna, suryast ki sundarta ko niharna - ye sabhi ingit karte hain ki îs jahaan me koi na koi Creator God jaroor hai. Yadi ye sabhi proof bhi kam par rahe hon to sabse bara proof hai hamare dil me unki moujidgi. Ecclesiastes kavya me 3:11 shloka ke anusar "…God ne har manav ke dil me sanatan sthapit kiya hai." hamare antah karn me aîs a vîs hwas hai ki îs jeevan aur îs jahaan se doon kuch anootha hai. ham tark aur intellect ke aadhar par îs knowledge ki mahatta ka inkaar kar sakte hain lekin hamare andar aur hamare charo or God ki moujidgi ke bare me inkaar nahi kar sakte. Îs ke baavjood Bible bhi chetavani deti hai ki kuch log God ki moujidgi ke bare me svikar nahi karenge. "aîs e log moorkh hote hain aur ve yah bhi kahte hain ki unke dil me koi God moujood nahi hain" (Psalm 14:1). Îs Brahamand ke, sabhi continents ke, sabhi civilizations ke, sabhi cultures ke logo me se adhiktar yah mante hain ki îs jahaan me God kîs i na kîs i roop me jaroor moujood hain aur jarooj kuch na kuch aîs a hai jo hame aîs a vîs waas karne ke liye prerit karta hai.

God ki moujidgi ke bare me Bible me jo kuch bhi kaha gaya hai uske alave aneko tark diye jate hain. sabse pahle astitvavad ka tark aata hai. îs tark ko angreji me ontological argument kaha jaata hai. Îs tark me God ke concept ka prayog kar God ki moujidgi ko sabit kiya jaata hai. Îs ke anusar "God ko aîs e 'being'-'aakar' ke roop me define kiya jaata hai jîs se bara kuch ya koi aur nahi ho". uske bat yah tark diya jaata hai ki îs jahaan me astitva me nahi hone sa acha astitve me hona hota hai aur îs liye jîs e sabse bare 'being' ke roop me socha ja sake usaka astitva mo hona svabhavik hai. Yadi God astitva me nahi hote to ve sabse bare soche aur samjhe ja sakne vale 'being' ke roop me nahi hote. aur îs tarah God ki jo paribhash hai use savaliya nazaron se dekha jaata.

Îs samband me doosra tark hai – sa-udyeshya vaad tark ka…. îs ko Englîs h me teleological argument kaha jaata hai. Îs tark ke anusar chuki yeh brahmand ko hairaan bhare design ke roop me banaya gaya hai to zarooj îs e banana vala koi daivik designer hoga. Example ke liye, yadi prithvi suraj se kuch hundred (sau) mile bhi aage ya piche hoti to îs par aaj utne jeevan astitva nahi hote jitney ki aaj moujood hain. yadi hame vaatavaran ke ghatko (angreji me in ghatko ko elements kahte hain) me kuchek percentage ka bhi antar hota to shayad aaj prithvi par moujood harel jeevit prani mar gaye hote. kîs i ek protein molecule ke banne ke avasar ki sambhavana 10243 (das ke upar 243 baar zero) me se ek hai. kîs i ek cell me lakho protein molecules hote hain.

God ke astitve ke bare me tîs re tark ko cosmological argument kaha jaata hai. îs ke anusar har prabav ke piche koi na koi karan hota hai. yah brahmand aur îs bramhand ki har vasti kîs i prabhav ke karan moujood hain. aur inki moujidgi ke piche koi na koi karan jaroor hoga. saranash me yah ki har kuch ko astitva me aane ke liye jo karan hain un karno ke piche bhi kuch na kuch jarooj hoga. yah anîs hchit kuch hi God hai.

Chauthe argument ko moral (manveeya) argument kaha jaata hai. aadikal se sabhi sanskritiyo ke apne kuch niyam hote hain. Har manav ka jhoot aur sach ke bare me sochne ka apna tareeqa hota hai. Murder (hatya), jhoot, chori, amaanavata in sabhi ko vîs hva ke har kone me galat mana gaya hai. yadi koi pavitra God duniya me nahi hai to phir bhala logo me îs sach aur jhoot ka sense kaha se aaya?

Îs sab ke bavjood Bible kahta hai ki God ke bare me jo satya, spashta aur inkaar se pare gyan hain use log qabool nahi kar pate hai aur badle me jhoot me yaqeen karte hain. Roman namki dharmik pustak ks para 1:25 me kaha gaya hai "God ki sachaai ke badle logo ne jhoot me vîs hwas kiya, aur svayam îs jahaan ko banana vale – sarvapujaya - ke badle me îs jahaan me banayee gayee cheeso ki sevaa aur puja karne lage. aameen" Bible me ya bhi kaha gaya hai ki log yadi God me vîs hwas nahi ka rahe hain to logo ke man me uske liye koi afsos nahi hai. "kyonki îs duniya ki utpatti ke baad se God ke jo nahi dikhaai dene vale gun hai – jaîs e ki unka eternal power aur unki kudrati prakriti – use spashta roop se dekha gaya hai, yah bhi samjha gaya hai ki yeh kin cheejo se bane hain, aur îs liye maanav ke paas inke liye koi afsos nahi hai " (Romans 1:20).

log God ke exîs tenece ko îs liye jhootalaana chahte hain kyonki yah scientific nahi hai aur îs ka koi suboot nahi hai. îs ke piche mukhya karan yah hai ki yadi ek baar ve yeh maan lete hain ki îs duniya me God hain to unse kshma maangne ke liye baar baar unhe God ke sharan me jaana hoga aur îs ki jimmevari leni hogi (Romans 3:23, 6:23). yadi îs jahaan me God moujood hain to ham apne karmo ke liye ham unke jimmevar hain. aur yadi îs jahaan me God nahi hain to hame îs baat ka dar nahi rahta ki God hamare kamo ka judgement karenge aur bina dar ke ham jo chahen karte rahege. yahi karan hai ki jo log God ke exîs tence svikaar nahi karte hain ve naturalîs tic evolution ke sidhyant me yaqeen karte hain. îs prakar unhe îs duniya ke rachayita God me vîs hwaas karne ka ek vikalp mil jaata hai. îs jahaan me God moujood hai aur îs tarah ultimately sansaar ka har maanav unke wazoot me vîs hwaas karta hai. kuch log unke wazood ko jhoothlaane ke prayas kafi zor-shor se karte hain aur sach poochiye to unke wazood me hone ka yah bhi ek tark mana ja sakta hai.

God ke wazood ke bare me ham kaîs e jaanenge? Chrîs tian logo ko God ke exîs tence ke bare me yaqeen hai kyonki ve aîs a maante hain ki roj ve God se baat karte hain. lekin hamlog unki aawaz nahi sun pate hain, phir bhi hame unki moujidgi ka ehsaas hota hai, hame ehsaas hota hai ki vo rah dikhaate hai, ham apne liye unka pyar jaante hain aur hamesha unki daya pane ki kamna karte rahte hain. hamare jeevan me aîs e ghatnayen hui hai jîs ke pich God ke alave kîs i aur ke hone ke bare me doubt nahi hota hai. kai baar chamatkarik roop se God ne hame bachaya hai aur hamare jeevan ko nayee dîs ha di hai jîs e dekhkar unke wazood par koi doubt nahi ho sakta aur man me unke liye shradha hoti hai. îs jahaan me jo kuch saaf zaahir hai use svikar nahi karne vale ko upar bataye gaye kîs i bhi tark se unki soch nahi badla ja sakta hai. anta me yahi kaha ja sakta hai ki God ke wazood ko sirf vîs hwas (faith) dvara svikar kiya ja sakta hai (Hebrews 11:6). God me vîs hwas ka matlab yah nahi ki andhere me chalaang lagana hai balki yah aîs a hota hai mano jaîs e aap us prakashman room me surakshit roop se chal rahe hon jahan lakho log pahle se moujood hain.

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