Question: "Was Matthias or Paul God's choice to replace Judas as the 12th apostle?"
Answer: With Judas having betrayed Christ and then committing suicide, the 11 remaining disciples decided to replace Judas with a new 12th apostle (Acts 1:16-20). The requirements were that the man had to have been with them the entire time of Jesusí ministry, and to have been a witness of the resurrection and ascension (Acts 1:21-22). The 11 disciples proposed two men: Joseph called Barsabbas (possibly the same person as Barnabas), and Matthias (Acts 1:23). The 11 disciples then prayed for the Lordís direction (Acts 1:24-25), and then cast lots, and the lot fell to Matthias (Acts 1:26).
But, was this the Lordís choice? Some propose that Paul, not Matthias, was Godís choice for the 12th apostle. They argue that Jesus had told the apostles to wait for the coming of the Holy Spirit (Acts 1:8) and that casting lots is not how the disciples should have made the decision. They also point out that Matthias is never again mentioned in the New Testament, while Paul obviously became very prominent in the early Christian church. So, are they correct that Paul, not Matthias, was Godís choice to be Judasí replacement as the 12th apostle?
The New Testament nowhere condones or condemns the way the apostles made the decision in Acts 1. Casting lots was a biblically allowed method of making a decision (Proverbs 16:33). And, while Matthias is never again mentioned in the New Testament, the same can be said for most of the other 11 apostles. Church history records that Matthias died as a martyr for Christ, as did all of the other apostles, except John. Yes, Paul was definitely more prominent than Matthias, but Paul was more prominent than any of the 12 apostles, except for perhaps Peter and John. Also, Paul would not have been qualified based on the apostlesí criteria (Acts 1:21-22). So, a conclusive biblical case cannot be made for the 11 apostlesí choice of Matthias being invalid.
Further, God is sovereign. If it was not His sovereign will for Matthias to be chosen, Matthias would not have been chosen. It could be argued that, while it was Godís sovereign will (what He ordained) for Matthias to be chosen, it was Godís perfect will (what He desired) for the apostles to wait for Paul. But, this would be pure speculation, as, again, the Bible nowhere condemns Matthias being chosen for the 12th apostle.
So, what name will be written on the 12th foundation in the heavenly Jerusalem (Revelation 21:14)? The Bible does not explicitly say, but it likely will be Matthias. Ultimately, though, we will have to wait to find out.
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