Answer
Webster’s Dictionary defines perversion as “a diverting from the true intent or purpose; a change to something worse; a turning or applying to a wrong end or use.” Anything can be perverted. Using opiates for non-medicinal purposes, for example, is a perversion of the poppy plant. In the Bible, the word translated “perversion” is used to define a deviation from righteousness in sexual behavior (Leviticus 18:23; Romans 1:27; Ephesians 4:19; Colossians 3:5), speech (Proverbs 10:31), or justice (Ecclesiastes 5:8). In each case, there are warnings against using for evil something that God created as good.
Satan twists things. Every good thing that God created, Satan works to pervert. God created sexuality and called it good (Genesis 1:27-28, 31). Sexual union has a dual purpose—procreation (Genesis 1:28; 9:1) and joining marriage partners as “one flesh” (Genesis 2:24; Mark 10:8; 1 Corinthians 6:16). Since early days, human beings have found twisted uses for sex that accomplish neither of God’s intended purposes. The perversions were so widespread by the time God gave the Law to Moses that admonitions against specific perversions had to be included in detail (Leviticus 18:23; 20:12–13; Deuteronomy 27:20). According to Scripture, any sexual activity outside the marriage union of one woman and one man is a perversion and condemned by God (1 Corinthians 6:18; Hebrews 13:4; 1 Thessalonians 4:3). The New Testament lists some specific sexual perversions such as homosexuality, adultery, and fornication, stating that those who practice such aberrant behaviors “will not inherit the kingdom of God” (1 Corinthians 6:9–10; Galatians 5:19–21).
The book of Proverbs has a lot to say about perverted speech. Our mouths were created to praise God, encourage each other, and speak truth (Psalm 19:14; 120:2; 141:3; Proverbs 12:22). Perverse speech occurs when we use the gift of speech for evil purposes such as cursing, gossiping, using foul language, coarse joking, and lying (Proverbs 10:18; 12:22; 16:27; Ephesians 5:4). Ephesians 4:29 says, “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.” Colossians 4:6 says, “Let your speech always be with grace, as though seasoned with salt, so that you will know how you should respond to each person” (NASB). In Matthew 15:11, Jesus indicates that perversion is a matter of the heart: “What goes into someone’s mouth does not defile them, but what comes out of their mouth, that is what defiles them.”
God also hates the perversion of justice, especially when it victimizes widows and orphans (Exodus 22:22; Deuteronomy 27:19; Isaiah 1:23). God is perfectly just and commands human beings to model that justice. Proverbs 11:1 says, “The LORD detests dishonest scales, but accurate weights find favor with him.” When we choose to seek our own interests at the expense of the rights of others, we have perverted justice. Some examples of perverted justice are the taking and offering of bribes (Proverbs 17:23), oppressing the poor (Amos 5:12), killing the innocent (Exodus 23:7), and bearing false witness (Exodus 23:1; Proverbs 19:5). God loves justice, and godly people will love it, too. God desires His children to actively defend those who are being oppressed (Isaiah 1:17; Micah 6:8).
Satan cannot create; that power belongs to God alone. So he perverts what God has created. If he can entice God’s most cherished creations to follow him in his twisted ideas, he succeeds in perverting the image of God we were designed to magnify (1 Corinthians 11:7). It is Satan who introduced the idea that perversion equals freedom. But he knows quite well that perversion is a slippery path that leads to bondage and then death (Romans 2:5–8; 2 Peter 2:19). By perverting sexuality, speech, or justice, we mar the likeness of God in our own lives. But by using God’s gifts in the way He intended them to be used, we find true freedom and can enjoy a healthy relationship with God (Psalm 24:3–4; Matthew 5:8; Galatians 5:1).
