Tambaya
Me yasa Allah ya banbanta a Tsohon Alkawari fiye da yadda yake Sabon Alkawari?
Amsa
A cikin zuciyar wannan tambayar akwai rashin fahimtar asali game da abin da Tsoho da Sabon Alkawari suka bayyana game da yanayin Allah. Wata hanyar nuna irin wannan tunani na asali ita ce lokacin da mutane suka ce, "Allah na Tsohon Alkawari Allah ne mai fushi yayin da Allah na Sabon Alkawari kuma Allah ne na ƙauna." Gaskiyar cewa Littafi Mai-Tsarki wahayi ne na Allah na ci gaban kansa game da mu ta hanyar abubuwan tarihi da kuma alaƙar sa da mutane cikin tarihi na iya taimakawa ga ra'ayoyi marasa kyau game da yadda Allah yake a Tsohon Alkawari idan aka kwatanta da Sabon Alkawari. Koyaya, idan mutum ya karanta tsoho da Sabon Alkawari, zai zama a fili cewa Allah bai banbanta daga wata wasiyya zuwa wata ba kuma fushin Allah da kaunarsa sun bayyana a cikin duka wasikun.
Misali, a duk cikin Tsohon Alkawari, an ayyana Allah a matsayin "Allah mai jinƙai, mai alheri, mai jinkirin fushi, mai yawan ƙauna da aminci." (Fitowa 34:6; Litafin Lissafi 14:18; Kubawar Shari'a 4:31; Nehemiya 9:17; Zabura 86:5, 15; 108:4; 145:8; Yowel 2:13). Duk da haka a cikin Sabon Alkawari, alherin Allah da jinƙansa suna bayyana sosai ta hanyar gaskiyar cewa “Allah ya yi ƙaunar duniya har ya ba da makaɗaicin Ɗansa, domin duk wanda ya gaskata da shi kada ya hallaka, sai dai ya sami rai madawwami” (Yahaya 3:16). Duk cikin Tsohon Alkawari, munga Allah ma yana ma'amala da Isra'ila kamar yadda uba mai ƙauna yake ma'amala da yaro. Lokacin da suka yi zunubi da gangan. Shi kuma ya fara bautar gumaka, Allah zai azabtar da su. Duk da haka, duk lokacin da zai cece su da zarar sun tuba daga bautar gumaka. Wannan ita ce hanyar da Allah yake ma’amala Kiristoci a Sabon Alkawari). Misali, Ibraniyawa 12:6 ta gaya mana haka “Domin Ubangiji, wanda yake ƙauna, shi yake horo, Yakan kuma hori duk ɗan da ya karɓa.”
Hakazalika, a cikin Tsohon Alkawari duka muna ganin hukuncin Allah da fushinsa a kan zunubi. Haka kuma, a cikin Sabon Alkawari mun ga cewa fushin Allah yana nan “ana bayyana fushin Allah daga Sama, a kan dukan rashin bin Allah, da aikin mugunta na mutanen da suke danne gaskiya, ta aikin muguntarsu” (Romawa 1:18). Don haka, a bayyane yake, Allah ba shi da bambanci a cikin Tsohon Alkawari fiye da yadda yake a Sabon Alkawari. Allah ta wurin dabi'arsa baya canzawa (baya canzawa). Yayinda zamu iya ganin wani bangare na yanayinsa wanda aka bayyana a wasu sassa na nassi fiye da sauran bangarorin, Allah da kansa baya canzawa.
Yayinda muke karantawa da nazarin Littafi Mai-Tsarki, ya zama a sarari cewa Allah ɗaya ne a tsoho da Sabon Alkawari. Duk da cewa Littafi Mai Tsarki guda 66 ne da aka rubuta a nahiyoyi biyu (ko kuma mai yiwuwa uku), a cikin yarurruka daban-daban guda uku, tsawon shekaru kimanin 1500 da sama da marubuta 40 suka yi, ya kasance littafi guda daya ne daga farko zuwa karshe ba tare da sabani ba. A ciki mun ga yadda Allah mai ƙauna, mai jinƙai, da adalci ke bi da mutane masu zunubi a cikin kowane irin yanayi. Gaskiya, Littafi Mai-Tsarki wasiƙar ƙauna ce ta Allah zuwa ga ɗan adam. Kaunar Allah ga halittunsa, musamman ga 'yan adam, a bayyane yake ta hanyar nassi. Duk cikin Littafi Mai-Tsarki munga Allah cikin ƙauna da jinƙai yana kiran mutane zuwa ga dangantaka ta musamman da shi, ba domin sun cancanci hakan ba, amma saboda shi Allah ne mai alheri da jinƙai, mai jinkirin fushi kuma mai yalwar jinƙai da gaskiya. Duk da haka kuma munga Allah mai tsarki da adalci wanda shine alkalin duk waɗanda suka ƙi biyayya da maganarsa kuma suka ƙi bauta masa, suna juyawa
maimakon su bauta wa gumakan abubuwan da suka kirkira (Romawa sura 1).
Saboda rashin adalcin Allah da kuma halinsa mai tsarki, dole ne a shar'anta duk zunubi - azumin da ya gabata, yanzu, da nan gaba. Duk da haka Allah cikin inaunarsa marar iyaka ya ba da lada don zunubi da kuma hanyar sulhu domin mutum mai zunubi ya tsere fushinsa. Mun ga wannan gaskiyar mai ban mamaki a cikin ayoyi kamar 1 Yahaya 4:10: “Ta haka ƙauna take, wato, ba mu ne muka ƙaunaci Allah ba, sai dai shi ne ya ƙaunace mu, ya aiko Ɗansa, hadayar sulhu saboda a gafarta zunubanmu.” A cikin Tsohon Alkawari, Allah ya ba da tsarin hadaya wanda za a iya yin kafara da zunubi. Koyaya, wannan tsarin hadayar na ɗan lokaci ne kawai kuma yana jiran zuwan Yesu Kiristi wanda zai mutu akan gicciye don yin cikakkiyar kafara don zunubi. Mai Ceto wanda aka alkawarta a Tsohon Alkawari an bayyana shi cikakke a Sabon Alkawari. Abin sani kawai a cikin Tsohon Alkawari, bayyanuwar ƙaunarka ta Allah, da aiko Dansa Yesu Almasihu, an bayyana shi a cikin duka ɗaukakarsa a cikin Sabon Alkawari. Dukansu Tsoho da Sabon Alkawari an basu “domin mu zama masu hikima game da Ceto” (2 Timothawus 3:15). Idan muka yi nazarin Alkawari da kyau, a bayyane yake cewa Allah "baya canzawa kamar inuwa mai canzawa" (Yakubu 1:17).
English
Me yasa Allah ya banbanta a Tsohon Alkawari fiye da yadda yake Sabon Alkawari?