Tambaya
Shin an gicciye Yesu a ranar Juma'a? Idan haka ne, ta yaya ya yi kwana uku a kabarin idan an tashe shi a ranar Lahadi?
Amsa
Littafi Mai Tsarki bai fayyace ranar da za a gicciye Yesu a mako ba. Ra'ayoyin biyu da aka fi yaduwa sune Juma'a da Laraba. Wasu, duk da haka, ta amfani da roba duka gardamar Juma'a da Laraba, suna jayayya don Alhamis a matsayin ranar.
Yesu ya ce a cikin Matta 12:40, "Gama kamar yadda Yunana ya yi kwana uku da dare uku a cikin cikin babban kifi, haka thean Mutum zai yi kwana uku da dare uku a cikin abin da ya faru." Wadanda suke jayayya game da gicciyen Juma'a sun ce har yanzu akwai ingantacciyar hanyar da za a iya yin la’akari da shi a cikin kabari har tsawon kwana uku. A cikin tunanin yahudawa na ƙarni na farko, ana ɗaukar wani ɓangare na yini azaman cikakken yini. Tunda Yesu yana cikin kabari na wani juma'a, duk Asabar, da kuma wani Lahadi - Ana iya ɗauka cewa ya kasance cikin kabarin na kwana uku. Ofaya daga cikin manyan jayayya a ranar Juma'a ana samunta ne a cikin Markus 15:42, wanda ke bayanin cewa an gicciye Yesu "ranar da ba ta Asabar ba." Idan wannan Asabar din mako ce, watau Asabar, to wannan gaskiyar tana haifar da gicciyen Juma'a. Wata hujja ta ranar Juma'a ta ce ayoyi kamar su Matta 16:21 da Luka 9:22 suna koyar da cewa Yesu zai tashi a rana ta uku; saboda haka, ba zai buƙaci kasancewa cikin kabari cikakke kwana uku da dare ba. Amma yayin da wasu fassarar ke amfani da "a rana ta uku" don waɗannan ayoyin, ba duka suke yi ba, kuma ba kowa ya yarda cewa "a rana ta uku" ita ce hanya mafi kyau don fassara waɗannan ayoyin. Bugu da ƙari kuma, Markus 8:31 ya ce za a ta da Yesu “bayan” kwana uku.
Hujjar Alhamis ta faɗaɗa kan ra'ayin Jumma'a kuma tana jayayya galibi cewa akwai abubuwa da yawa da yawa (wasu suna ƙidaya kamar ashirin) da ke faruwa tsakanin jana'izar Kristi da safiyar Lahadi don faruwa daga maraice Juma'a zuwa safiyar Lahadi. Masu goyan bayan ranan Alhamis din sun nuna cewa wannan matsala ce musamman lokacin da rana ɗaya cikakke tsakanin Juma'a zuwa Lahadi itace Asabar, Asabar ɗin Yahudawa. Dayarin kwana ɗaya ko biyu yana kawar da wannan matsalar. Masu ba da shawara na ranar Alhamis za su iya yin tunani kamar haka: a ce ba ku ga aboki ba tun yammacin Litinin. Lokaci na gaba da zaka ganshi safiyar Alhamis ne sai kace, "ban gan ka ba cikin kwana uku" duk da cewa a aikace kawai awa 60 ne (kwana 2.5). Idan an gicciye Yesu a ranar Alhamis, wannan misalin yana nuna yadda za a iya la'akari da shi kwana uku.
Ra'ayin Larabawa ya bayyana cewa akwai Asabar biyu a wancan makon. Bayan na farkon (wanda ya faru da yamma a gicciyen [Markus 15:42; Luka 23:52-54]), matan suka sayi kayan ƙamshi- bayanin kula cewa sun saye bayan Asabar (Markus 16:1). Ra'ayin Laraba ya nuna cewa wannan "Asabar" Idin ketarewa ne (duba Littafin Firistoci 16:29-31, 23:24-32,39, inda ake kiran manyan ranaku masu tsarki waɗanda ba lallai ba ne ranar bakwai ta mako a matsayin Asabar). Asabat ta biyu a wancan makon ita ce Asabar ta mako-mako. Ka lura cewa a cikin Luka 23:56, matan da suka sayi kayan ƙamshi bayan Asabar ta farko sun dawo sun shirya kayan ƙanshin, sannan suka “huta a ranar Asabar.” Hujjar ta nuna cewa ba za su iya sayan kayan ƙamshin bayan Asabar ɗin ba, amma duk da haka sun shirya waɗannan farashin kafin Asabar- sai dai idan akwai Asabar biyu. Tare da ganin ran Asabar biyu, idan aka gicciye Kristi a ranar Alhamis, to babbar Asabat (Idin ketarewa) za ta fara ranar Alhamis a ranar Lahadi kuma ta ƙare a ranar Juma'a ta faɗi-a farkon Asabar ɗin mako ko Asabar. Siyan kayan yaji bayan Asabar din farko (Idin ketarewa) yana nufin sun saye su a ranar Asabar kuma suna keta Asabar.
Saboda haka, bisa ga ra'ayin Larabawa, bayanin kawai da bai keta lissafin littafi mai tsarki na mata da kayan ƙanshi ba kuma ya sami fahimtar Matta 12:40, shi ne cewa an gicciye Kristi a ranar Laraba. Ranar Asabat wacce rana ce mai tsarki (Idin ketarewa) ta faru a ranar Alhamis, matan suka sayi kayan ƙanshi (bayan hakan) a ranar Juma'a suka dawo suka shirya kayan ƙanshin kuma a wannan ranar, suka huta a ranar Asabar wanda yake ranar Asabar ce ta mako, sannan suka kawo kayan ƙanshi zuwa kabarin da safiyar Lahadi. An binne Yesu kusa da faɗuwar rana a ranar Laraba, wacce ta fara ranar Alhamis a kalandar Yahudawa. Amfani da kalandar yahudawa, kuna da daren Alhamis (dare ɗaya), ranar Alhamis (kwana ɗaya), daren Juma'a (dare biyu), ranar Juma'a (kwana biyu), daren Asabar (daren uku), ranar Asabar (kwana uku). Ba mu san takamaiman lokacin da ya tashi ba, amma mun san cewa kafin fitowar rana a ranar Lahadi. Zai iya tashi da wuri tun bayan faɗuwar rana Asabar da yamma, wanda ya fara ranar farko ta mako ga Yahudawa. Gano kabarin fanko anyi shi ne faɗuwar rana (Markus 16:2), kafin gari ya waye (Yahaya 20:1)
Matsalar da za a iya fuskanta a ranar Laraba ita ce almajiran da suka yi tafiya tare da Yesu a kan hanyar zuwa Imuwasu sun yi haka a “ranar” tashinsa (Luka 24:13). Almajiran, waɗanda ba su san Yesu ba, sun gaya masa game da gicciyen Yesu (24:21) kuma suka ce "yau kwana uku ke nan da waɗannan abubuwa suka faru" (24:22). Laraba zuwa Lahadi kwana hudu ne. Bayani mai yiwuwa shine watakila suna kirgawa tun daga yammacin Laraba a matsayin jana'izar Kristi, wanda zai fara ranar Alhamis din Yahudawa, da Alhamis zuwa Lahadi ana iya lissafin su kwana uku.
A cikin babban makircin abubuwa, ba shine mahimmancin sanin ranar ranar mako da aka giciye Kristi ba. Idan yana da mahimmanci, to da kalmar Allah zata iya bayyana ranar da lokacin da ya dace. Abinda yake da mahimmanci shine ya mutu kuma ya tashi daga matattu a zahiri. Abinda yake da mahimmanci shine dalilin da yasa ya mutu-don ɗaukar hukuncin da duk Masu zunubi suka cancanta. John 3:16 da 3:36 duka suna shelar cewa dogara gareshi yana haifar da rai madawwami! Wannan ma gaskiya ne ko an gicciye shi a ranar Laraba, Alhamis, ko Jumma'a.
English
Shin an gicciye Yesu a ranar Juma'a? Idan haka ne, ta yaya ya yi kwana uku a kabarin idan an tashe shi a ranar Lahadi?