Tambaya
Menene zamanin mulkin mallaka jama'a, kuma ya zo daga Littafi Mai Tsarki?
Amsa
Tsarin mulki hanya ce ta oda abubuwa - gudanarwa, tsari, ko gudanarwa. A tiyoloji, zamanin mulki shine tsarin allahntaka na wani lokaci; kowane zamanin zamani ne da Allah ya ayyana. Zamanin mulkin mallaka shine tsarin ilimin tauhidin wanda ya yarda da wadannan shekarun da Allah ya tsara don tsara al'amuran duniya. Zamanin mulkin mallaka yana da banbanci na farko guda biyu: 1) fassarar nassi kai tsaye, musamman annabcin littafi mai Tsarki, da kuma 2) hangen nesa game da keɓancewar Isra'ila da keɓewa da coci a cikin shirin Allah. Zamanin mulkin mallaka na zamani shine yake bayyana zamanin mutane bakwai cikin shirin Allah domin bil'adama.
Masanan zamanin na rike da fassarar Littafi Mai Tsarki a matsayin mafi ingancin kayan tarihi. Fassarar a zahiri tana baiwa kowace kalma ma'anar ma'anar da za ta saba samu a yau da kullun. Ana yin alawus don alamomi, adadi na magana, da nau'ikan, tabbas. An fahimci cewa hatta alamu da maganganu na alama suna da ma'anoni a bayansu. Don haka, alal misali, lokacin da Littafi Mai Tsarki yayi magana game da "shekara dubu" a cikin Wahayin Yahaya 20, Masu ba da lokacin suna fassara shi a matsayin lokaci na zahiri na shekaru 1,000 (zamanin mulkin), tunda babu wani dalili mai tilastawa da zai fassara shi in ba haka ba.
Akwai aƙalla dalilai guda biyu da ya sa rubutu da rubutu shine hanya mafi kyau don duba Nassi. Na farko, a ilimin falsafa, dalilin harshe kansa yana buƙatar mu fassara kalmomi a zahiri. Harshe Allah ne ya bashi domin samun damar sadarwa. Kalmomi tasoshin ma'ana ne. Dalili na biyu shine littafi mai tsarki. Kowane annabci game da Yesu Kiristi a Tsohon Alkawali ya cika a zahiri. Haihuwar Yesu, hidimarsa, mutuwarsa, da tashinsa daga matattu duk sun faru daidai yadda Tsohon Alkawari ya annabta. Annabce-annabcen na zahiri ne. Babu cikakkiyar cika annabce-annabce game da Almasihu a cikin Sabon Alkawari. Wannan yana jayayya sosai game da hanyar zahiri. Idan ba a yi amfani da fassara ta zahiri a cikin nazarin Nassosi ba, babu wata miƙaƙƙiyar manufa da za a iya fahimtar Littafi Mai-Tsarki da ita. Kowane mutum zai iya fassara Littafi Mai-Tsarki yadda ya ga dama. Fassarar Littafi Mai Tsarki zai shiga cikin "abin da wannan wurin yake fada mani" a maimakon "Littafi Mai Tsarki ya ce." Abin ba in ciki, wannan ya riga ya zama gaskiya a yawancin abin da ake kira karatun Littafi Mai Tsarki a yau.
Tiyolojin zamanintaka ya koyar da cewa akwai mutane biyu na Allah dabam dabam: Isra'ila da coci. Masu zaman lafiya sunyi imani cewa ceto koyaushe ta wurin alheri ta wurin bangaskiya shi kaɗai cikin Allah cikin Tsohon Alkawari kuma musamman ga Allah ɗa a Sabon Alkawari. Yan tsaran zamani sun yarda cewa cocin bai maye gurbin Isra’ila ba a cikin shirin Allah ba kuma cewa tsohon Alkawari yayi alkawari ga Isra’ila ba a canza shi zuwa cocin ba. Zamanin ya koyar da cewa alkawuran da Allah yayi wa Isra’ila a cikin Tsohon Alkawari (don ƙasa, zuriya da yawa, da albarkoki) za su cika a ƙarshe a cikin shekaru 1000 da aka ambata a cikin Wahayin Yahaya 20. Masanan zamanin sun yi Imani da cewa kamar yadda Allah yake a wannan zamani yana mai da hankalinsa akan Ikilisiya, a nan gaba zai sake mai da hankalinsa ga Isra'ila (duba Romawa 9-11 da Daniyel 9:24).
'Yan zamanni sun fahimci cewa za'a tsara Littafi Mai Tsarki a lokatai bakwai: Rashin laifi (Farawa 1:1-3:7), Lamiri (Farawa 3:8-8:22), Gwamnatin Humanan Adam (Farawa 9:1-11:32), Alƙawari (Farawa 12:1-Fitowa 19:25), Doka (Fitowa 20: 1- Ayyukan Manzanni 2:4), Alheri (Ayukan Manzanni 2:4- Wahayin Yahaya 20:3), da Mulkin shekaran dubu (Wahayin Yahaya 20:4-6). Bugu da ƙari, waɗannan zamanin ba hanyoyi ne zuwa ceto ba, amma halaye ne waɗanda Allah ke danganta su da mutum. Kowane zamani ya hada da sanannen tsarin yadda Allah yayi aiki tare da mutanen da ke rayuwa a zamanin. Wannan tsarin shine 1) nauyi, 2) gazawa, 3) hukunci, da 4) alheri cigaba.
Zamanintaka, a matsayin tsari, yana haifar da fassarar farkon zuwan duniya ta zuwan Almasihu na biyu kuma yawanci fassarar fyaucewa. Don taƙaitawa, tsarin zamani shine tsarin ilimin tauhidin wanda yake ƙarfafa fassarar ainihin annabcin Littafi Mai-Tsarki, ya yarda da bambanci tsakanin Isra'ila da coci, kuma ya tsara Littafi Mai Tsarki a cikin zamani ko mulki daban-daban.
English
Menene zamanin mulkin mallaka jama'a, kuma ya zo daga Littafi Mai Tsarki?